Jocasta complex

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In psychoanalytic theory, the Jocasta complex is the incestuous sexual desire of a mother towards her son.[1]

Oedipus Separating from Jocasta by Alexandre Cabanel

Raymond de Saussure introduced the term in 1920 by way of analogy to its logical converse in psychoanalysis, the Oedipus complex, and it may be used to cover different degrees of attachment,[2] including domineering but asexual mother love – something perhaps particularly prevalent with an absent father.

The Jocasta complex is named for Jocasta, a Greek queen who unwittingly married her son, Oedipus. The Jocasta complex is similar to the Oedipus complex, in which a child has sexual desire towards their parent(s). The term is a bit of an extrapolation, since in the original story Oedipus and Jocasta were unaware that they were mother and son when they married. The usage in modern contexts involves a son with full knowledge of who his mother is.

Theodor Reik saw the "Jocasta mother", with an unfulfilled adult relationship of her own and an over-concern for her child instead, as a prime source of neurosis.[3]

George Devereux went further, arguing that the child's Oedipal complex was itself triggered by a pre-existing parental complex (Jocasta/Laius).[4]

Eric Berne also explored the other (parental) side of the Oedipus complex, pointing to related family dramas such as "mother sleeping with daughter's boyfriend ... when mother has no son to play Jocasta with".[5]

With her feminist articulation of Jocasta Complex[6] and Laius complex[7] Bracha L. Ettinger criticises the classical psychoanalytic perception of Jocasta, of the maternal, the feminine, and the Oedipal/castration model in relation to the mother-child links.

  • Atossa, in the Greek tragedy The Persians, has been seen as struggling in her dreams with a Jocasta complex.[8]
  • Some American folk-tales often feature figures, like Jocasta, expressing maternal desire for their sons.[9]
  1. ^ Jon E. Roeckelein. Elsevier's dictionary of psychological theories. Elsevier, 2006. ISBN 0-444-51750-2. Page 112
  2. ^ R. J. Campbell, Campbell's Psychiatric Dictionary (2009) p. 534
  3. ^ Stuart Sutherland, Breakdown (Oxford 1998) p. 156
  4. ^ George Devereux, Dreams in Greek Tragedy (1976) pp. 209–10
  5. ^ Eric Berne, What Do You Say After You Say Hello? (1974) p. 52
  6. ^ Antigone with(out) Jocaste. In: Interrogating Antigone. (2010) pp. 212–228
  7. ^ Laius Complex and Shocks of Maternality. Reading Franz Kafka and Sylvia Plath. Interdisciplinary Handbook of Trauma and Culture. (2016) pp. 279-301
  8. ^ George Devereux, Dreams in Greek Tragedy (1976) p. 17
  9. ^ L. Edmunds/A. Dundes, Oedipus: A Folklore Casebook (1995) p. 255
  • Matthew Besdine, "The Jocasta Complex, Mothering and Genius", Psychoanalytic Review 55 (1968), 259–77
  • Christiane Olivier, Jocasta's Children: The Impact of the Mother (1989)
Zusammenfassen
The Jocasta complex, a term introduced by Raymond de Saussure in 1920, refers to a mother's incestuous sexual desire for her son, paralleling the Oedipus complex where a child desires their parent. Named after the Greek queen Jocasta, who unknowingly married her son Oedipus, the complex encompasses various degrees of attachment, including domineering but asexual maternal love, often seen in families with absent fathers. Theodor Reik identified the 'Jocasta mother' as a source of neurosis due to her unfulfilled adult relationships and excessive concern for her child. George Devereux suggested that the Oedipus complex in children may stem from pre-existing parental dynamics, while Eric Berne explored related family dramas. Feminist critiques, such as those by Bracha L. Ettinger, challenge traditional psychoanalytic views of the Jocasta complex, emphasizing the maternal and feminine aspects. The complex is also reflected in literature and folklore, with characters expressing maternal desire for their sons. Overall, the Jocasta complex highlights complex familial relationships and their psychological implications.